Jaga-dvashe varta-tedam krishnasya sachara-charamġ6.Indri-yani mano-buddhih satvam tejo-balam dhrutih Vasu-devasya veeryena vidhrutani mahat-manahġ5.Sa-sura-sura gandharvam sa-yaksho-raga raksha-sam supreme being))ġ4.Dhyou sachan-drarka nakshatra kham disho bhoorma-hodadhih Such a bhakta becomes a "punyatma" and merges with the Purshottama (i.e. (Such a person is not caught by anger, binding, jealousy, or any inauspicious event. (One who reads this hymn every day with devotion and attention attains peace of mind, patience, prosperity, mental stability, memory and reputation.)ġ3.Na krodho na matsaryam na lobho na shubha-matihīhavanti kruta punyanam bhakta-nam puru-shottame Yujye tatam sukha-kshantih shree-dhrati smruti keertibhih The person will conquer the cycle of birth, death, fear and disease.)ġ2.Emam stava madhee-yanah shraddha-bhakti sama-nvitah (No inauspicious things can happen to a devotee of Vasudeva. Janma mrithyu jara vyadhi bhayam naivapa jayate (Free from all sins, a man devoted to Vaasudeva and completely dependent on Him attains to the eternal status of Brahman.)ġ1.Na vasu-deva bhakta-nam ashubham vidyate kvachit Sarva Paapa Vishudhaatmaa Yaati Brahma Sanaatanam Vaasudeva-ashrayo Martyo Vaasudeva Paraayanahah Rogarto muchyate rogat baddho muchyeta bandhanat Bhaya nmuchyeta bheetastu muchye tapanna apadhaĩ.Durganya-titara tyashu purushah purusho-ttamam Stuva nnama-saha-srena nityam bhakti saman-vitahġ0. Beauty of form, strength of body and mind, and virtuous character will be natural to him.)Ĩ.
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(He will be free from all fears and be endowed with great courage and energy and he will be free from diseases. Na Bhayam Kvachid Aapnoti Veeryam Tejasya Vindatiīhavatyarogo Dyutimaan Bala-roopa-gunaanvitahah (That man attains to great fame, leadership among his peers, wealth that is secure and the supreme good unsupassed by anything.)ħ. Yashah Prapnoti Vipulam Jnaati Praadhaanyam Eva ChaĪchalaam Sriyam Aapnoti Sreyah Praapnotyanuttamam (Whichever devoted man, getting up early in the morning and purifying himself, repeats this hymn devoted to Vaasudeva, with a mind that is concentrated on Him.
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Sahasram Vaasudevasya Naamnaam Etat Prakeertayet Kamana-vapnuyat-kamee prajarthee chapnu-yat-prajamĥ.Bhaktimaan Yah Sadotthyaaya Suchis-tadgata Maanasahah Dharmarthee prapnu-yatdharmam artharthee chartha mapnuyat Vaisyo dhana-samru-ddhasyat shhoodra sukha mavap-nuyatĤ. Vedan-tago bramhana-syat kshatriyo vijayee bavet
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(Nothing evil or inauspicious will befall a man here or hereafter who daily hears or repeats these names)ģ. Naashubham Praapnuyaat Kinchit Somutreha Cha Maanavah Ya Idam Srunuyaan Nityam Yaschaapi Parikeertayet (In the above verses have been given a complete enumeration of the thousand divine names of the the Great Being Keshava, who is the fit object for all praise and prayer.)Ģ. Naamnaam Sahasram Divyaanaam Asheshena Prakeerthitham
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Itidam Kirtaniyasya Keshavasya Mahatmanahah Shriman narayano vishnur-vasudevo-abhirakshatu. KarNa-vASaH Siro-DyauH mukhamapi dahano yasya vAsteyam abdhiHĪntas-stham yasya viSvam sura-nara-khaga-go-bhogi-gandharva-daityaiHĬhitram ramramyate tam tribhuvana-vapusham vishNum Isam namAmi.
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Subhrair-abhrair-adabhraiH upari virachitaiH mukta-pIyUsha-varshaihĪnandI naH punIyAdari-nalina-gadA-Sankha-pAniH mukundaH.īhUH pAdau yasya nAbhir-viyada-suranila-candra-sUryau cha netre MAlA-kliptA-sanasthaH sphtika-mani-nibhaiH mautikaiH manditAngaH KshIrodanvat-pradese suchi-mani-vilasat-saikate mautikAnAm Its purpose and utility is in the Thousand Names being used for praising and pleasing vishNu.] The contempletion is on the universal form. The enclosure binding the directions (east, west, south and north) is "rituh sudarsanah kAla". Its weapon is "SArnga-dhanvA gadhA-dharaH". The essential part of the mantra is "udbhavah: kshobhano devaH". the Thousand Names of vishNu, the venerable veda vyAsa is Rishi, the meter is anushtup its Diety is sriman nArAyanA, the supreme soul, the All-pervader. They are followed by some dhyana-slokas or stanzas for meditation. Sri mahA-vishNu-prItyarthe sri-sahasranAma-jape viniyogah [(The above angas are usually repeated in prose in the course of pArAyaNA.